- “When will I go and see the face of God?”
- “come join the youth and beauty brigade”
- “Let me take you down”
- “the gate is straight, deep and wide”
- “inciting and inviting me”
- “my heart has become used to itself”
Let us meet ourselves exactly where we are.
Let us salute ourselves,
and each other,
and the moment,
and everything that is.
Let us meditate on the words of the teacher:
“All forces have been steadily employ’d to complete and delight me,
Now on this spot I stand with my robust soul.”
Let us give thanks for everything that has brought us here.
Let us give thanks for this vessel.
Let us pray for an auspicious voyage.
And let us make an offering,
of our hearts,
of our souls,
of our bodies,
of our minds.
Let us approach with reverence, joy, and a lightness of heart.
Let us hold nothing back.
Let us make full contact.
Let the stories fall away,
Let the geometry speak for itself,
Let every impulse and thought be accepted and beautified,
Let the wall between God and not God be revealed for what it is.
For indeed we are this creation,
And the Ground of Being is the ground of our being,
And the processes of nature cannot be evil,
And nothing in this universe is alien to us.
And let us meditate on the moment,
And on the journey ahead,
And on where we will find ourselves tomorrow.
And let us dedicate this experience to the betterment of all beings.
Let there be peace.
Let there be light.
Let there be love.
Let it happen!
Stances are very simple, and don’t require any specific beliefs or practices. No one explicitly promotes them. You pick them up automatically from our cultural “thought soup.” They are the ways people talk about meaning in soap operas and cafes.
Confused stances are insidious, because they are unnoticed. Because no one argues for them, no one argues against them. They are memes, mental viruses that people propagate by talking, without awareness of them.
— “Stances trump systems“, Meaningness
Just used DNA Painter for the first time. Astonishing. With new genealogically-known cousins popping up every few weeks on my lists at 23andMe and MyHeritage, I can now localize DNA segments to 1 grandparents, 4 great-grandparents, one (non-overlapping) great-great-grandparent, and one (overlapping) great-great-great-great-grandparent — for a grand total of 14% of all possible segments securely identified with an ancestor (if I chose to be looser about it, the % would approach 20).
This awesome free utility makes it possible to visualize them all in one chromosome map, which you can compare against matches of unknown provenance. Something I never thought possible.
And my position on the larger problem of meaning is to notice that my life always seems really meaningful and great when I have coffee. If I’m going to try to figure out what the actual meaning of life is, in some sort of deep principled way, I’m going to do it with as much attention to Truth as possible. And if I’m going to give myself some emotional hack that lets myself go on and continue finding life worth living, I think caffeine probably has fewer side effects than falsehood, and is just as effective.
And if you don’t respond to caffeine as well as I do, then I think the overall lesson is that the emotional problem of meaning is a basically biological one, that doesn’t connect with the philosophical problem of meaning nearly as much as you think. Get a good psychiatrist and you’ll solve the emotional problem. The philosophical problem might not be solvable, but “helping others” or “creating a positive singularity” or “[your ingroup’s political goals here]” are, though not Perfectly Objectively Grounded, grounded enough that most people don’t really want to question them once the emotional problem is solved.
I find some of Peterson’s non-truth-value-having writing effective in the same sense as caffeine; it makes me more emotionally willing to follow the truths I know I should be following. Since, jokes aside, I can’t literally be drugged 100% of the time, I appreciate that. And maybe the drug would be stronger if I were to swallow his truth-value-having claims too. But that’s not a risk-benefit profile I’m okay with right now.
This is one reason I respect Jordan Peterson’s pragmatism on a pragmatic level, even as I think it’s a crappy theory of truth. I can imagine a version of him saying (I don’t know if the real one does) “Look, I’m giving you all of these inspirational slogans. You can pick my science and philosophy and mythography apart if you really want, but are you sure you want to do that? You’ll just ruin my attempt to inspire you, and go back to lying on the couch all day wishing you had a reason to get up in the morning.”
Maybe aliens would view it as a tragic quirk of the human psyche that we have to conflate inspiration and truth. Maybe to them, inspiration is just another genre, closer to art or poetry than to an attempt to describe the world as it is. Maybe to them, if there’s an intuitively satisfying explanation of the meaning of life, asking “Is that really the meaning?” or “Is that really true?” would be just as stupid and annoying as nitpicking the lyrics of Ode To Joy. “Ode to Joy says ‘all creatures drink of joy’, but some creatures are unhappy, and joy is not a liquid! Politifact rates your symphony FALSE.”
— “Highlights from the Comments on Twelve Rules“, Slate Star Codex
The psychedelic perspective could thus be viewed along a two-poled spectrum which runs the gamut from utter depletion of meaning to overwhelming abundance of meaning.
— Ido Hartogsohn, “The Meaning-Enhancing Properties of Psychedelics“