On disorders of totalization and fragmentation

It may be that we need to acknowledge a second kind of life, outside of time, for those who are not capable of living in time. It consists in palliation of the eternal now, rather than plans for the future, like a really horrible version of Zen Buddhism that’s not half as funny, but that is more comfortable than the alternative. The technological and material wealth of modernity could allow a new kind of human zombie to exist, who would have in earlier eras perished by suicide.

Feeling the Future, Sarah Perry at Ribbonfarm